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Taking biblical passages that most Christians are familiar with, Walter Brueggemann draws out new meaning around the theme of God’s grace to us as servants. He argues that we are most free when we are most enslaved to the Lord’s will, as the passions of the moment and the idols of cultures lose their grip on us. Brueggemann’s work is filled with passion for edifying the church, with insights both...

of ritual observance bring to the dialogue with God an institutional basis and framework.1 The meeting between God and God’s people is precisely for such interaction. Given such a dialogic assumption, it is conventional that God’s word to God’s people is in the sermon (the burden of the preacher) and the word of God’s people to God is in prayer. For the most part, that seems a responsible and adequate way to understand the dialogue. It is clear, however, that the word of the sermon tends to be proclaimed
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